This ambitious book investigates a major yet underexplored nexus of themes in Roman cultural history: the evolving tropes of enclosure, retreat and compressed space within an expanding, potentially borderless empire. In Roman writers' exploration of real and symbolic enclosures - caves, corners, villas, bathhouses, the 'prison' of the human body itself - we see the aesthetic, philosophical and political intersecting in fascinating ways, as the machine of empire is recast in tighter and tighter shapes. Victoria Rimell brings ideas and methods from literary theory, cultural studies and philosophy to bear on an extraordinary range of ancient texts rarely studied in juxtaposition, from Horace's Odes, Virgil's Aeneid and Ovid's Ibis, to Seneca's Letters, Statius' Achilleid and Tacitus' Annals. A series of epilogues puts these texts in conceptual dialogue with our own contemporary art world, and emphasizes the role Rome's imagination has played in the history of Western thinking about space,
Central to Ovid's elegiac texts and his Metamorphoses is his preoccupation with how desiring subjects interact and seduce each other. This major study, which shifts the focus in Ovidian criticism from intertextuality to intersubjectivity, explores the relationship between self and other, and in particular that between male and female worlds, which is at the heart of Ovid's vision of poetry and the imagination. A series of close readings, focusing on both the more celebrated and less studied parts of the corpus, moves beyond the more often-asked questions of Ovid, such as whether he is 'for' or 'against' women, in order to explore how gendered subjects converse, compete and co-create. It illustrates how the tale of Medusa, alongside that of Narcissus, reverberates throughout Ovid's oeuvre, becoming a fundamental myth for his poetics. This book offers a compelling, often troubling portrait of Ovid that will appeal to classicists and all those interested in gender and difference.
Petronius' Satyricon, long regarded as the first 'novel' of the Western tradition, has always sparked controversy. It has been puzzled over as a strikingly modernist riddle, elevated as a work of exemplary comic realism, condemned as obscene and repackaged as a morality tale. This reading of the surviving portions of the work shows how the Satyricon fuses the anarchic and the classic, the comic and the disturbing, and presents readers with a labyrinth of narratorial viewpoints. Dr Rimell argues that the surviving fragments are connected by an imagery of disintegration, focused on the pervasive Neronian metaphor of the literary text as a human or animal body. Throughout, she discusses the limits of dominant twentieth-century views of the Satyricon as bawdy pantomime, and challenges prevailing restrictions of Petronian corporeality to material or non-metaphorical realms. This 'novel' emerges as both very Roman and very satirical in its 'intestinal' view of reality.
Petronius' Satyricon, long regarded as the first 'novel' of the Western tradition, has always sparked controversy. It has been puzzled over as a strikingly modernist riddle, elevated as a work of exemplary comic realism, condemned as obscene and repackaged as a morality tale. This reading of the surviving portions of the work shows how the Satyricon fuses the anarchic and the classic, the comic and the disturbing, and presents readers with a labyrinth of narratorial viewpoints. Dr Rimell argues that the surviving fragments are connected by an imagery of disintegration, focused on the pervasive Neronian metaphor of the literary text as a human or animal body. Throughout, she discusses the limits of dominant twentieth-century views of the Satyricon as bawdy pantomime, and challenges prevailing restrictions of Petronian corporeality to material or non-metaphorical realms. This 'novel' emerges as both very Roman and very satirical in its 'intestinal' view of reality.
Central to Ovid's elegiac texts and his Metamorphoses is his preoccupation with how desiring subjects interact and seduce each other. This major study, which shifts the focus in Ovidian criticism from intertextuality to intersubjectivity, explores the relationship between self and other, and in particular that between male and female worlds, which is at the heart of Ovid's vision of poetry and the imagination. A series of close readings, focusing on both the more celebrated and less studied parts of the corpus, moves beyond the more often-asked questions of Ovid, such as whether he is 'for' or 'against' women, in order to explore how gendered subjects converse, compete and co-create. It illustrates how the tale of Medusa, alongside that of Narcissus, reverberates throughout Ovid's oeuvre, becoming a fundamental myth for his poetics. This book offers a compelling, often troubling portrait of Ovid that will appeal to classicists and all those interested in gender and difference.
This ambitious book investigates a major yet underexplored nexus of themes in Roman cultural history: the evolving tropes of enclosure, retreat and compressed space within an expanding, potentially borderless empire. In Roman writers' exploration of real and symbolic enclosures - caves, corners, villas, bathhouses, the 'prison' of the human body itself - we see the aesthetic, philosophical and political intersecting in fascinating ways, as the machine of empire is recast in tighter and tighter shapes. Victoria Rimell brings ideas and methods from literary theory, cultural studies and philosophy to bear on an extraordinary range of ancient texts rarely studied in juxtaposition, from Horace's Odes, Virgil's Aeneid and Ovid's Ibis, to Seneca's Letters, Statius' Achilleid and Tacitus' Annals. A series of epilogues puts these texts in conceptual dialogue with our own contemporary art world, and emphasizes the role Rome's imagination has played in the history of Western thinking about space,
This provocative book is a major contribution to our understanding of Martial's poetics, his vision of the relationship between art and reality, and his role in formulating modern perceptions of Rome. The study shows how on every scale from the microscopic to the cosmic, Martial displays epigram's ambition to enact the sociality of urban life, but also to make Rome rise out of epigram's architecture and gestures. Martial's distinctive aesthetic, grounded in paradox and inconsistency, ensures that the humblest, most throwaway poetic form is best poised to capture first century empire in all its dazzling complexity. As well as investigating many of Martial's central themes - monumentality, economics, death, carnival, exile - this books also questions what kind of a mascot Martial is for classics today in our own advanced, multicultural world, and will be an invaluable guide for scholars and students of classical literature and Roman history.
From a May 2013 classics conference in Berlin, 12 revised papers explore the concepts and uses of political space in Hellenistic and Roman literature. Among their topics are the geopolitics of imag
