Stanley J. Tambiah discusses the life of Edmund Leach (1910–1989), one of Britain's foremost social and cultural anthropologists, and a man of extraordinary versatility, originality and intellectual breadth. His substantial contributions to anthropology deal with topics including kinship and social organization, hill tribes and valley peoples, tenure and peasant economy, aesthetics, British structural-functional methodology, the structuralism of Levi-Strauss, biblical narratives and the myths of Classical Greece. Leach was not wedded to any settled orthodoxy: what makes his work exciting is his experimentation with new ideas, and his expansions of the horizons of the discipline. His distinctive view of the comparative method allows him to transcend the stale dichotomy between 'them primitives' and 'us moderns', finding instead a dialectic between 'us' and 'them' which opens up the possibility for illuminating common human propensities and capacities.
Professor Tambiah, one of today's leading anthropologists, is known particularly for his penetrating and scholarly studies of Buddhism. In this accessible and illuminating book he deals with the classical opposition between magic, science and religion. He reviews the great debates in classical Judaism, early Greek science, Renaissance philosophy, the Protestant Reformation, and the scientific revolution, and then reconsiders the three major interpretive approaches to magic in anthropology: the intellectualist and evolutionary theories of Tylor and Frazer, Malinowski's functionalism, and Levy Bruhl's philosophical anthropology, which posited a distinction between mystical and logical mentalities. There follows a wide-ranging and suggestive discussion of rationality and relativism. The book concludes with a discussion of thinking in the history and philosophy of science, which suggests interesting perspectives on the classical opposition between science and magic.
Professor Tambiah, one of today's leading anthropologists, is known particularly for his penetrating and scholarly studies of Buddhism. In this accessible and illuminating book he deals with the classical opposition between magic, science and religion. He reviews the great debates in classical Judaism, early Greek science, Renaissance philosophy, the Protestant Reformation, and the scientific revolution, and then reconsiders the three major interpretive approaches to magic in anthropology: the intellectualist and evolutionary theories of Tylor and Frazer, Malinowski's functionalism, and Levy Bruhl's philosophical anthropology, which posited a distinction between mystical and logical mentalities. There follows a wide-ranging and suggestive discussion of rationality and relativism. The book concludes with a discussion of thinking in the history and philosophy of science, which suggests interesting perspectives on the classical opposition between science and magic.
In this volume, leading scholars in anthropology, religion, and area studies engage global and local perspectives dialectically to develop a historically grounded, ethnographically driven social scien
