"This enormously useful volume presents a 'world' of information and theoretical perspectives that have become indispensable for contextual exegesis of Luke-Acts. The authors of this fascinating and w
Given all that has been written about the Gospel of John over the past twenty centuries, can anything more possibly be said about it? Yes, says Jerome Neyrey -- by reading this "maverick Gospel" in t
Jerome H. Neyrey gives us a thoroughly up to date and comprehensive study of two of the most obscure books of the New Testament. Written after the death of Jesus and his Apostles, the Epistles of 2 Pe
This 2007 commentary differs from most others in that it does not attempt to repeat all the critical materials which can be found in the larger, major series. Rather it brings to the interpretation of John, materials more literary and rhetorical in nature. It presents full paragraphs on passages, key terms and major motifs. One might say that the 'big picture' is more important here than exacting detail. Readers will be invited into the gospel by noting its typical literary patterns (chiasms, topic statements and development, patterns of double-meaning words), rhetorical commonplaces and discourse (e.g., 'the 'noble' shepherd'; forensic trials: accusations, defense, verdict and sentence). In particular this commentary brings readers into the cultural world of the gospel by presenting materials such as honor and shame, challenge and riposte, gossip, secrecy, and sectarian character of the group. This is a very accessible reading of John.
This 2007 commentary differs from most others in that it does not attempt to repeat all the critical materials which can be found in the larger, major series. Rather it brings to the interpretation of John, materials more literary and rhetorical in nature. It presents full paragraphs on passages, key terms and major motifs. One might say that the 'big picture' is more important here than exacting detail. Readers will be invited into the gospel by noting its typical literary patterns (chiasms, topic statements and development, patterns of double-meaning words), rhetorical commonplaces and discourse (e.g., 'the 'noble' shepherd'; forensic trials: accusations, defense, verdict and sentence). In particular this commentary brings readers into the cultural world of the gospel by presenting materials such as honor and shame, challenge and riposte, gossip, secrecy, and sectarian character of the group. This is a very accessible reading of John.
How did ancient persons understand themselves, other people, and the world around them? Is there a marked contrast between their understandings of "self" and "other" and the way modern Westerners defi