With high mortality rates, it has been assumed that the poor in Victorian and Edwardian Britain did not mourn their dead. Contesting this approach, Julie-Marie Strange studies the expression of grief among the working class, demonstrating that poverty increased - rather than deadened - it. She illustrates the mourning practices of the working classes through chapters addressing care of the corpse, the funeral, the cemetery, commemoration, and high infant mortality rates. The book draws on a broad range of sources to analyse the feelings and behaviours of the labouring poor, using not only personal testimony but also fiction, journalism, and official reports. It concludes that poor people did not only use spoken or written words to express their grief, but also complex symbols, actions and, significantly, silence. This book will be an invaluable contribution to an important and neglected area of social and cultural history.
This book offers an original interpretation of the history of falling fertilities in Britain between 1860 and 1940. It integrates the approaches of the social sciences and of demographic, feminist, and labour history with intellectual, social, and political history. It exposes the conceptual and statistical inadequacies of the orthodox picture of a national, unitary class-differential fertility decline, and presents an entirely new analysis of the famous 1911 fertility census of England and Wales. Surprising and important findings emerge concerning the principal methods of birth control: births were spaced from early on in marriage; and sexual abstinence by married couples was a far more significant practice than previously imagined. The author presents a new general approach to the study of fertility change, raising central issues concerning the relationship between history and social science.
This book takes an interdisciplinary approach to the relations between power and language. Many societies are 'multilingual' throughout their history, but there is often a hierarchical ordering of their languages, dialects and ways of speaking. These are rarely of equal status, power or authority. Through a detailed and systematic comparison of Britain and France, Ralph Grillo examines the concept of language dominance, and the causes and consequences of linguistic hierarchy. In both France and Britain language has been a major political battleground, and the study traces the history of their various conflicts from the late Middle Ages to the present day. By relating these linguistic struggles to the principal social, economic, cultural and political factors at work in society as a whole, the book demonstrates the continuity between small-scale, 'local' even interpersonal relationships and general, large-scale processes. The investigation brings together an unusual and rich combination
With high mortality rates, it has been assumed that the poor in Victorian and Edwardian Britain did not mourn their dead. Contesting this approach, Julie-Marie Strange studies the expression of grief among the working class, demonstrating that poverty increased - rather than deadened - it. She illustrates the mourning practices of the working classes through chapters addressing care of the corpse, the funeral, the cemetery, commemoration, and high infant mortality rates. The book draws on a broad range of sources to analyse the feelings and behaviours of the labouring poor, using not only personal testimony but also fiction, journalism, and official reports. It concludes that poor people did not only use spoken or written words to express their grief, but also complex symbols, actions and, significantly, silence. This book will be an invaluable contribution to an important and neglected area of social and cultural history.
The growth of female reading audiences from the mid-eighteenth century to the early Victorian era represents both a vital episode in women's history and a highly significant factor in shaping the literary production of the period. This book offers for the first time a broad overview and detailed analysis of this growing readership, its representation in literature, and the extent of its influence. It examines both historical women readers, including Laetitia Pilkington, Elizabeth Carter, Frances Burney and Jane Austen, and a wide range of texts in which the figure of the woman reader is important, from Gothic (and other) novels to conduct books and educational works, letters, journals and memoirs, political and economic works, and texts on history and science. Jacqueline Pearson's study offers illuminating insights which help to make sense of the ambivalent and contradictory attitudes of the age to the key figure of the woman reader.
This book offers an original interpretation of the history of falling fertilities in Britain between 1860 and 1940. It integrates the approaches of the social sciences and of demographic, feminist, and labour history with intellectual, social, and political history. It exposes the conceptual and statistical inadequacies of the orthodox picture of a national, unitary class-differential fertility decline, and presents an entirely new analysis of the famous 1911 fertility census of England and Wales. Surprising and important findings emerge concerning the principal methods of birth control: births were spaced from early on in marriage; and sexual abstinence by married couples was a far more significant practice than previously imagined. The author presents a new general approach to the study of fertility change, raising central issues concerning the relationship between history and social science.
This book provides a concise, up-to-date survey of one of the most dramatic changes in the cultural life of Victorian and Edwardian Britain, the radical transformation which occurred in the extent and nature of its participation in sport. Neil Tranter focuses on the issues which have attracted most interest from historians of sport and poses a number of important questions: did levels of involvement in sport increase or decrease during the initial stages of urban-industrialisation? When did the new sporting culture first emerge, and what were its principal features and the mechanisms through which it spread? What were the main aims of the participants and supporters, and to what extent were these aims achieved? The author also discusses the economic consequences of this cultural change and the examines the role of women in this sporting 'revolution' and asks why their participation was so much more restricted than that of men.
This book provides a concise, up-to-date survey of one of the most dramatic changes in the cultural life of Victorian and Edwardian Britain, the radical transformation which occurred in the extent and nature of its participation in sport. Neil Tranter focuses on the issues which have attracted most interest from historians of sport and poses a number of important questions: did levels of involvement in sport increase or decrease during the initial stages of urban-industrialisation? When did the new sporting culture first emerge, and what were its principal features and the mechanisms through which it spread? What were the main aims of the participants and supporters, and to what extent were these aims achieved? The author also discusses the economic consequences of this cultural change and the examines the role of women in this sporting 'revolution' and asks why their participation was so much more restricted than that of men.
Realism has long been associated with the secular, but in early nineteenth-century England a realist genre existed that was highly theological: popular natural histories informed by natural theology. The Divine in the Commonplace explores the 'reverent empiricism' of English natural history and how it conceives observation and description as a kind of devotion or act of reverence. Focusing on the texts of popular natural historians, especially seashore naturalists, Amy M. King puts these in conversation with English provincial realist novelists including Austen, Gaskell, Eliot, and Trollope. She argues that the English provincial novel has a 'reverent form' as a result of its connection to the practices and representational strategies of natural history writing in this period, which was literary, empirical, and reverent. This book will appeal to students and scholars of nineteenth-century literature, science historians, and those interested in interdisciplinary connections between pre-
Realism has long been associated with the secular, but in early nineteenth-century England a realist genre existed that was highly theological: popular natural histories informed by natural theology. The Divine in the Commonplace explores the 'reverent empiricism' of English natural history and how it conceives observation and description as a kind of devotion or act of reverence. Focusing on the texts of popular natural historians, especially seashore naturalists, Amy M. King puts these in conversation with English provincial realist novelists including Austen, Gaskell, Eliot, and Trollope. She argues that the English provincial novel has a 'reverent form' as a result of its connection to the practices and representational strategies of natural history writing in this period, which was literary, empirical, and reverent. This book will appeal to students and scholars of nineteenth-century literature, science historians, and those interested in interdisciplinary connections between pre-
This book provides a concise, illustrated history of Great Britain over the past three centuries, from its formation as a sovereign state between the Union of England and Scotland in 1707 to its partial loss of sovereignty in the accession to the European Community, confirmed in the referendum result of 1975. Professor Speck emphasises political and social trends. In particular he argues that conservative politics prevailed largely in a deeply conservative society, and that reactionary causes generally obtained more support than radical campaigns. The book is highly illustrated with pictures and photographs and contains a bibliography and other features of use to students and general readers.
This book provides a concise, illustrated history of Great Britain over the past three centuries, from its formation as a sovereign state between the Union of England and Scotland in 1707 to its partial loss of sovereignty in the accession to the European Community, confirmed in the referendum result of 1975. Professor Speck emphasises political and social trends. In particular he argues that conservative politics prevailed largely in a deeply conservative society, and that reactionary causes generally obtained more support than radical campaigns. The book is highly illustrated with pictures and photographs and contains a bibliography and other features of use to students and general readers.
English-language translations of Hitler's Mein Kampf during the 1930s raise a number of perplexing questions. Why did a translation not appear in Britain and America until October 1933, seven years after it had first been published in Germany and nine months after Hitler had come to power? When it appeared, why was it only an abridgment rather than the full text? Was it true, as some alleged, that the Nazis severely censored this version? Who was the translator, and why was his name absent from the English edition? When the complete text finally appeared in March 1939, why were there not only two American editions but a separate English edition as well? Did Hitler oppose publishing the entire text in foreign editions, or was its appearance delayed because the publishers felt that such a long and tedious autobiography was of limited public interest? These are the kinds of puzzling queries that intrigued the authors of this book.
The main theme of this book is religion and identity - not only national identity, but also regional and local identities. David Hempton penetrates to the heart of vigorous religious and political cultures, both elite and popular, in the eighteenth and nineteenth centuries. He brings to life a diverse and variegated spectrum of religious communities in all of the British Isles. With so much new British history really an extended version of old English history, Hempton has devoted more attention to the Celtic fringes, especially Ireland. It is an exercise in comparative history, but he also shows how richly coloured is the religious history of these islands. He demonstrates that even in their cultural distinctiveness, the various religious traditions have had more in common than is sometimes imagined. The book arises from the 1993 Cadbury Lectures at the University of Birmingham.
Through an exploration of overlapping concepts of noble honour amongst English and Irish elites, this book provides a cultural analysis of 'British' high politics in the early modern period. Analysing English- and Irish-language sources, Brendan Kane argues that between the establishment of the Irish kingdom under the English Crown in 1541 and the Irish rebellion of 1641, honour played a powerful role in determining the character of Anglo-Irish society, politics and cultural contact. In this age, before the rise of a more bureaucratic and participatory state, political power was intensely personal and largely the concern of elites. And those elites were preoccupied with honour. By exploring contemporary 'honour politics', this book brings a cultural perspective to our understanding of the character of English imperialism in Ireland and of the Irish responses to it. In so doing it highlights understudied aspects of the origins of the 'British' state.
This book examines the obsession for new technology that swept through Britain and Germany between 1890 and 1945. Drawing on a wide range of popular contemporary writings and pictorial material, it explains how, despite frequently feeling overwhelmed by innovations, Germans and Britons nurtured a long-lasting fascination for aviation, glamorous passenger liners and film as they lived through profound social transformations and two vicious wars. Public discussions about these 'modern wonders' were torn between fears of novel risks and cultural decay on the one hand, and passionate support generated by nationalism and social fantasies on the other. While the investigation focuses on tensions between technophobia and euphoria, the book also examines the relationship between responses to technology and the differing political cultures in Britain and Germany before and after 1933. This innovative study will prove invaluable reading to anyone interested in comparative cultural history as wel
An economic history of Britain since 1700, in three volumes by thirty-nine eminent historians and economists, this book will succeed the first edition of "Floud and McCloskey" (published in 1981) as t
Mediating Cultural Memory is the first book to analyze the relationship between cultural memory, national identity and the changing media ecology in early eighteenth-century Britain. Leith Davis focuses on five pivotal episodes in the histories of England, Scotland and Ireland: the 1688 'Glorious' Revolution; the War of the Two Kings in Ireland (1688-91); the Scottish colonial enterprise in Darien (1695-1700); the 1715 Jacobite Rising; and the 1745 Jacobite Rising. She explores the initial inscription of these episodes in forms such as ballads, official documents, manuscript newsletters, correspondence, newspapers and popular histories, and examines how counter-memories of these events continued to circulate in later mediations. Bringing together Memory Studies, Book History and British Studies, Mediating Cultural Memory offers a new interpretation of the early eighteenth century as a crucial stage in the development of cultural memory and illuminates the processes of remembrance and f
The popular idea of the First World War is a story of disillusionment and pointless loss. This vision, however, dates from well after the Armistice. In this 2004 book Janet Watson separates out wartime from retrospective accounts and contrasts war as lived experience - for soldiers, women and non-combatants - with war as memory, comparing men's and women's responses and tracing the re-creation of the war experience in later writings. Using a wealth of published and unpublished wartime and retrospective texts, Watson contends that participants tended to construct their experience - lived and remembered - as either work or service. In fact, far from having a united front, many active participants were in fact 'fighting different wars', and this process only continued in the decades following peace. Fighting Different Wars is an interesting, richly textured and multi-layered book which will be compelling reading for all those interested in the First World War.
What does it mean to display war? Examining a range of different exhibitions in Britain, Canada and Australia, Jennifer Wellington reveals complex imperial dynamics in the ways these countries developed diverging understandings of the First World War, despite their cultural, political and institutional similarities. While in Britain a popular narrative developed of the conflict as a tragic rupture with the past, Australia and Canada came to see it as engendering national birth through violence. Narratives of the war's meaning were deliberately constructed by individuals and groups pursuing specific agendas: to win the war and immortalise it at the same time. Drawing on a range of documentary and visual material, this book analyses how narratives of mass violence changed over time. Emphasising the contingent development of national and imperial war museums, it illuminates the way they acted as spaces in which official, academic and popular representations of this violent past intersect.
