This book examines the changing meanings Americans and Israelis invested in the relationship between their countries from the late 1950s to the 1980s. Bringing to light previously unexamined sources, this study is the first to investigate the intricate mechanisms that defined and redefined Israel's place in American imagination through the war-strewn 1960s and 1970s. Departing from traditional diplomatic histories that focus on the political elites alone, Shaul Mitelpunkt places the relationship deep in the cultural, social, intellectual, and ideological landscapes of both societies. Examining Israeli propaganda operations in America, Mitelpunkt also pays close attention to the way Israelis manipulated and responded to American perceptions of their country, and reveals the reservations some expressed towards their country's relationship with the United States. By contextualizing the relationship within the changing domestic concerns in both countries, this book provides a truly transna
'The empires of the future would be the empires of the mind' declared Churchill in 1943, envisaging universal empires living in peaceful harmony. Robert Gildea exposes instead the brutal realities of decolonisation and neo-colonialism which have shaped the postwar world. Even after the rush of French and British decolonisation in the 1960s, the strings of economic and military power too often remained in the hands of the former colonial powers. The more empire appears to have declined and fallen, the more a fantasy of empire has been conjured up as a model for projecting power onto the world stage and legitimised colonialist intervention in Afghanistan, Iraq, and Syria. This aggression, along with the imposition of colonial hierarchies in metropolitan society, has excluded, alienated and even radicalised immigrant populations. Meanwhile, nostalgia for empire has bedevilled relations with Europe and played a large part in explaining Brexit.
With the nation reeling from the cultural and political upheavals of the 1960s era, imaginings of the white South as a place of stability represented a bulwark against unsettling changes, from suburba
With the nation reeling from the cultural and political upheavals of the 1960s era, imaginings of the white South as a place of stability represented a bulwark against unsettling changes, from suburba
When most people think of policies designed to help the poor, welfare is the first program that comes to mind. Traditionally welfare has served individuals who do not work ?hence much of the stigma th
When most people think of policies designed to help the poor, welfare is the first program that comes to mind. Traditionally welfare has served individuals who do not work ?hence much of the stigma th
For much of the nineteenth century, the nervous system was a medical mystery, inspiring scientific studies and exciting great public interest. Because of this widespread fascination, the nerves came to explain the means by which mind and body related to each other. By the 1830s, the nervous system helped Americans express the consequences on the body, and for society, of major historical changes. Literary writers, including Nathaniel Hawthorne and Harriet Beecher Stowe, used the nerves as a metaphor to re-imagine the role of the self amidst political, social and religious tumults, including debates about slavery and the revivals of the Second Great Awakening. Representing the 'romance' of the nervous system and its cultural impact thoughtfully and, at times, critically, the fictional experiments of this century helped construct and explore a neurological vision of the body and mind. Murison explains the impact of neurological medicine on nineteenth-century literature and culture.
For much of the nineteenth century, the nervous system was a medical mystery, inspiring scientific studies and exciting great public interest. Because of this widespread fascination, the nerves came to explain the means by which mind and body related to each other. By the 1830s, the nervous system helped Americans express the consequences on the body, and for society, of major historical changes. Literary writers, including Nathaniel Hawthorne and Harriet Beecher Stowe, used the nerves as a metaphor to re-imagine the role of the self amidst political, social and religious tumults, including debates about slavery and the revivals of the Second Great Awakening. Representing the 'romance' of the nervous system and its cultural impact thoughtfully and, at times, critically, the fictional experiments of this century helped construct and explore a neurological vision of the body and mind. Murison explains the impact of neurological medicine on nineteenth-century literature and culture.
The authors analyze novels, memoirs, and narratives about madness published between 1984 and 2009 by postmodern Latin American women authors: Cristina Peri Rossi's La nave de los locos, Lya Luft's Exi
When George Bush's inaugural address stressed civility, compassion, and character, he was continuing a decade-long trend of American politicians trying to get "touchy feely" with the American elector
John Locke (1632–1704) is a central figure in the history of thought, and in liberal doctrine especially. This major study brings a range of his wider views to bear upon his political theory. Every political theorist has a vision, a view about the basic features of life and society, as well as technique which mediates this into propositions about politics. Locke's vision spanned questions concerning Christian worship, ethics, political economy, medicine, the human understanding, revealed theology and education. This study shows how the character of these wider concerns informed Two Treatises of Government, especially in respect of a view of divine teleology, and situated a distinctive view of politics which treated the state and the church in parallel terms.
John Locke (1632–1704) is a central figure in the history of thought, and in liberal doctrine especially. This major study brings a range of his wider views to bear upon his political theory. Every political theorist has a vision, a view about the basic features of life and society, as well as technique which mediates this into propositions about politics. Locke's vision spanned questions concerning Christian worship, ethics, political economy, medicine, the human understanding, revealed theology and education. This study shows how the character of these wider concerns informed Two Treatises of Government, especially in respect of a view of divine teleology, and situated a distinctive view of politics which treated the state and the church in parallel terms.
Psychiatry has always aimed to peer deep into the human mind, daring to cast light on its darkest corners and untangle its thorniest knots, often invoking the latest medical science in doing so. But,
Psychiatry has always aimed to peer deep into the human mind, daring to cast light on its darkest corners and untangle its thorniest knots, often invoking the latest medical science in doing so. But,
Could Jefferson claim any consistency in his advocacy of democracy and the rights of man while remaining one of the largest slaveholders in Virginia? This extensive study of Jefferson's intellectual outlook suggests that, once we fully acknowledge the premises of his ethical thought and his now outdated scientific views, he could. Jefferson famously thought the human mind to be 'susceptible of much improvement … most of all, in matters of government and religion'. Ari Helo's thorough analysis of Jefferson's understanding of Christian morality, atheism, contemporary theories of moral sentiments, ancient virtue ethics, natural rights, and the principles of justice and benevolence suggests that Jefferson refused to be a philosopher, and did so for moral reasons. This book finds Jefferson profoundly political in his understanding of individual moral responsibility and human progress.
Could Jefferson claim any consistency in his advocacy of democracy and the rights of man while remaining one of the largest slaveholders in Virginia? This extensive study of Jefferson's intellectual outlook suggests that, once we fully acknowledge the premises of his ethical thought and his now outdated scientific views, he could. Jefferson famously thought the human mind to be 'susceptible of much improvement … most of all, in matters of government and religion'. Ari Helo's thorough analysis of Jefferson's understanding of Christian morality, atheism, contemporary theories of moral sentiments, ancient virtue ethics, natural rights, and the principles of justice and benevolence suggests that Jefferson refused to be a philosopher, and did so for moral reasons. This book finds Jefferson profoundly political in his understanding of individual moral responsibility and human progress.
In 1953 Czeslaw Milosz published The Captive Mind, his classic study of how intellectuals in postwar Eastern Europe were tempted to collaborate with the Communist system under which they lived. But t
European history of the past century is full of examples of philosophers, writers, and jurists who, whether they lived in democratic, communist, or fascist societies, supported and defended totalitari
