This study examines the role of Christianity in Liberia under the corrupt rule of Samuel K. Doe (1980–90). Paul Gifford illustrates the relationship between mainline, evangelical, new Pentecostal and independent churches, and notes the strengths and weaknesses of each. He shows that, in general, Liberian Christianity - far from being a force for justice and human advancement - diverted attention from the causes of Liberia's ills, left change to God's miraculous intervention, encouraged obedience and acceptance of the status quo, and thus served to entrench Doe's power. In so doing, this Christianity, devised in the USA and promoted largely by American missionaries, helped to further the regional economic and political objectives of the US government which was committed to supporting Doe. The Lberian example is used to illustrate the difference between the kinds of Christianity to be found in Africa and in Latin America.
Why was there a Liberal Government in Britain from 1905 until the First World War? And why was the Liberal party replaced by the Labour party so shortly afterwards? These are the kinds of problems which Dr Clarke examines in his study of the Liberal revival in Lancashire. The vote in north-west England was largely responsible for bringing the Liberal Government into power and for maintaining its position, but it also produced almost half the new Labour MP's in 1906. Thus any satisfactory interpretation of electoral history in the early twentieth century must account for what happened in Lancashire. This book calls into question many of the conventional assumptions about British politics in the late nineteenth and early twentieth centuries.
The essays presented in this volume, first published in 2000, describe a phenomenon so widespread in human time and space that its importance is easily overlooked. City walls shaped the history of warfare; the mobilisation of manpower and resources needed to build them favoured some kinds of polities over others; and their massive strength, appropriately ornamented, created a visual language of authority. Previous collective volumes on the subject have dealt mainly with Europe, but the historians and art historians who collaborate here follow a comparative agenda. The millennial practice of wall building that branched out from the ancient Near East into India, Europe, and North Africa shows continuities and points of contact of which the makers of urban fortifications were scarcely aware; separate traditions in China, sub-Saharan Africa, and North America illustrate universal themes of defensive strategy and the symbolism of power, each time embedded in a distinctive local context.
Unleash the power of the Android OS and build the kinds of brilliant, innovative apps users love to useIf you already know your way around the Android OS and can build a simple Android app in under an
This decisive contribution to the long-running debate about the dynamics of state formation and elite transformation in early modern Europe examines the new monarchies that emerged during the course of the 'long seventeenth century'. It argues that the players surviving the power struggles of this period were not 'states' in any modern sense, but primarily princely dynasties pursuing not only dynastic ambitions and princely prestige but the consequences of dynastic chance. At the same time, elites, far from insisting on confrontation with the government of princes for principled ideological reasons, had every reason to seek compromise and even advancement through new channels that the governing dynasty offered, if only they could profit from them. Monarchy Transformed ultimately challenges the inevitability of modern maps of Europe and shows how, instead of promoting state formation, the wars of the period witnessed the creation of several dynastic agglomerates and new kinds of aristoc
This Companion offers fresh insight into the art and politics of James Baldwin, one of the most important writers and provocative cultural critics of the twentieth century. Black, gay, and gifted, he was hailed as a 'spokesman for the race', although he personally, and controversially, eschewed titles and classifications of all kinds. Individual essays examine his classic novels and nonfiction as well as his work across lesser-examined domains: poetry, music, theatre, sermon, photo-text, children's literature, public media, comedy, and artistic collaboration. In doing so, The Cambridge Companion to James Baldwin captures the power and influence of his work during the civil rights era as well as his relevance in the 'post-race' transnational twenty-first century, when his prescient questioning of the boundaries of race, sex, love, leadership, and country assume new urgency.
The conventional interpretation of equality under the law singles out certain groups or classes for constitutional protection: women, racial minorities, and gays and lesbians. The United States Supreme Court calls these groups 'suspect classes'. Laws that discriminate against them are generally unconstitutional. While this is a familiar account of equal protection jurisprudence, this book argues that this approach suffers from hitherto unnoticed normative and political problems. The book elucidates a competing, extant interpretation of equal protection jurisprudence that avoids these problems. The interpretation is not concerned with suspect classes but rather with the kinds of reasons that are already inadmissible as a matter of constitutional law. This alternative approach treats the equal protection clause like any other limit on governmental power, thus allowing the Court to invalidate equality-infringing laws and policies by focusing on their justification rather than the identity
How was power justified in late medieval Europe? What justifications did people find convincing, and why? Based around the two key intellectual movements of the fifteenth century, conciliarism in the church and humanism, this study explores the justifications for the distribution of power and authority in fifteenth- and early sixteenth-century Europe. By examining the arguments that convinced people in this period, Joseph Canning demonstrates that it was almost universally assumed that power had to be justified but that there were fundamentally different kinds of justification employed. Against the background of juristic thought, Canning presents a new interpretative approach to the justifications of power through the lenses of conciliarism, humanism and law, throwing fresh light on our understanding of both conciliarists' ideas and the contribution of Italian Renaissance humanists.
Sacrifice is not simply an expression of religious beliefs. Its highly symbolic nature lends itself to various kinds of manipulation by those carrying it out, who may use the ritual in maintaining and negotiating power and identity in carefully staged 'performances'. This Element will examine some of the many different types of sacrifice and ritual killing of human beings through history, from Bronze Age China and the Near East to Mesoamerica to Northern Europe. The focus is on the archaeology of human sacrifice, but where available, textual and iconographic sources provide valuable complements to the interpretation of the material.
A world of enchanted injustice needs a disenchanting woman in an all-new fantasy series by the Wall Street Journal bestselling author of The Paper Magician.The orphaned Elsie Camden learned as a girl that there were two kinds of wizards in the world: those who pay for the power to cast spells and those, like her, born with the ability to break them. But as an unlicensed magic user, her gift is a crime. Commissioned by an underground group known as the Cowls, Elsie uses her spellbreaking to push back against the aristocrats and help the common man. She always did love the tale of Robin Hood.Elite magic user Bacchus Kelsey is one elusive spell away from his mastership when he catches Elsie breaking an enchantment. To protect her secret, Elsie strikes a bargain. She’ll help Bacchus fix unruly spells around his estate if he doesn’t turn her in. Working together, Elsie’s trust in—and fondness for—the handsome stranger grows. So does her trepidation about the rise in the murde
Far from the oral society it was once assumed to have been, early medieval Europe was fundamentally shaped by the written word. This book offers a pioneering collection of fresh and innovative studies on a wide range of topics, each one representing cutting-edge scholarship, and collectively setting the field on a new footing. Concentrating on the role of writing in mediating early medieval knowledge of the past, on the importance of surviving manuscripts as clues to the circulation of ideas and political and cultural creativity, and on the role that texts of different kinds played both in supporting and in subverting established power relations, these essays represent a milestone in studies of the early medieval written word.
This Companion offers fresh insight into the art and politics of James Baldwin, one of the most important writers and provocative cultural critics of the twentieth century. Black, gay, and gifted, he was hailed as a 'spokesman for the race', although he personally, and controversially, eschewed titles and classifications of all kinds. Individual essays examine his classic novels and nonfiction as well as his work across lesser-examined domains: poetry, music, theatre, sermon, photo-text, children's literature, public media, comedy, and artistic collaboration. In doing so, The Cambridge Companion to James Baldwin captures the power and influence of his work during the civil rights era as well as his relevance in the 'post-race' transnational twenty-first century, when his prescient questioning of the boundaries of race, sex, love, leadership, and country assume new urgency.
Examines the complex reaction of the Greek historian Polybius to the expansion of Roman power, embracing admiration and support tempered by detachment of different kinds, personal, cultural, pat
In this essential and illuminating book, top business strategist Dev Patnaik tells the story of how organizations of all kinds prosper when they tap into a power each of us already has: empathy, the a
Challenging the dominant design paradigm that centres humanity in its practice, Designing for Interdependence puts forward an ecocentric mode of designing that privileges a harmonious relationship between all life forms that share our planet. This book is about the practice of designing and design’s capacity to relate (or not) to beings of all kinds, human and others, in ways that are life-affirming. Sensitive to power differentials and the responsibility that this entails, Martín Ávila develops the notion of alter-natives, a concept that exposes the alterity of artificial things and the potential of these things to participate in the sustainment of natural environments. Proposing a design practice that encompasses humans, artificial things and other-than-human species in a 'poetics of relating', Ávila provides practices that support the rewilding necessary to maintaining cultural and biological diversity and the stabilization of planetary dynamics. The book features real-life projec
The dominant narrative of Iranian society and politics heralds the reformist movement as the epitome of Iran's transition to secularity, while conservative political forces are positioned as advocates of Islamization and a bulwark against secularization. Examining all the presidential elections since the revolution, Mahmoud Pargoo and Shahram Akbarzadeh argue that in contrast, political and cultural imagination and expectations in Iran have actually secularized regardless of the reformist/conservative divide. Exploring the evolution of campaign discourses from the 1980s elections which brought Abolhassan Banisadr, Mohammad-Ali Rajai and Ali Khamenei to power, to the more recent campaigns of Mohamad Khatami, Mahmoud Ahmadinejad and Hassan Rouhani, this book suggests that current debates in Iranian domestic politics are not between secularists and their opponents, but rather, between different kinds of secular forces.
The dominant narrative of Iranian society and politics heralds the reformist movement as the epitome of Iran's transition to secularity, while conservative political forces are positioned as advocates of Islamization and a bulwark against secularization. Examining all the presidential elections since the revolution, Mahmoud Pargoo and Shahram Akbarzadeh argue that in contrast, political and cultural imagination and expectations in Iran have actually secularized regardless of the reformist/conservative divide. Exploring the evolution of campaign discourses from the 1980s elections which brought Abolhassan Banisadr, Mohammad-Ali Rajai and Ali Khamenei to power, to the more recent campaigns of Mohamad Khatami, Mahmoud Ahmadinejad and Hassan Rouhani, this book suggests that current debates in Iranian domestic politics are not between secularists and their opponents, but rather, between different kinds of secular forces.
In 1987 scientists and engineers were seized with excitement at the discovery of 'high temperature superconductors': these new materials become superconducting at temperatures four times higher than any previously known superconductor. Suddenly all kinds of applications of superconductivity, from magnetically levitated trains to lossless power lines, became possible. As a result of the intense media coverage of these discoveries, superconductivity has become almost a household word, although most people have only a vague idea of what it is. In this book Professor Vidali describes in plain, non-technical terms how conventional superconductivity was discovered 80 years ago, why it took nearly 50 years to understand it, and the physical explanation of why it exists. He chronicles the developments that led up to the discovery of high temperature superconducting materials, and describes the excitement generated by announcements of the new discoveries in 1987 at a scientific conference that
The conventional interpretation of equality under the law singles out certain groups or classes for constitutional protection: women, racial minorities, and gays and lesbians. The United States Supreme Court calls these groups 'suspect classes'. Laws that discriminate against them are generally unconstitutional. While this is a familiar account of equal protection jurisprudence, this book argues that this approach suffers from hitherto unnoticed normative and political problems. The book elucidates a competing, extant interpretation of equal protection jurisprudence that avoids these problems. The interpretation is not concerned with suspect classes but rather with the kinds of reasons that are already inadmissible as a matter of constitutional law. This alternative approach treats the equal protection clause like any other limit on governmental power, thus allowing the Court to invalidate equality-infringing laws and policies by focusing on their justification rather than the identity
In Narrating the Crusades, Lee Manion examines crusading's narrative-generating power as it is reflected in English literature from c.1300 to 1604. By synthesizing key features of crusade discourse into one paradigm, this book identifies and analyzes the kinds of stories crusading produced in England, uncovering new evidence for literary and historical research as well as genre studies. Surveying medieval romances including Richard Cœur de Lion, Sir Isumbras, Octavian, and The Sowdone of Babylone alongside historical practices, chronicles, and treatises, this study shows how different forms of crusading literature address cultural concerns about collective and private action. These insights extend to early modern writing, including Spenser's Faerie Queene, Marlowe's Tamburlaine, and Shakespeare's Othello, providing a richer understanding of how crusading's narrative shaped the beginning of the modern era. This first full-length examination of English crusading literature will be an ess
