Moses Hess is a major figure in the development of both early communist and Zionist thought. The Holy History of Mankind appeared in 1837, and was the first book-length socialist tract to appear in Germany, representing an unusual synthesis of Judaism and Christianity that showed the considerable influence upon Hess of Spinoza, Herder and Hegel. In due course many of Hess's ideas would find their way into the work of Karl Marx, and into subsequent socialist thought. The distinguished political scientist Shlomo Avineri provides the first full English translation of this text, along with new renditions of Socialism and Communism, A Communist Credo; and The Consequences of a Future Revolution of the Proletariat. All of the usual reader-friendly series features are provided, including a chronology, concise introduction and notes for further reading, in a work of special relevance to students of politics, modern European history, and the history of Zionism.
The essays in this volume offer an approach to the history of moral and political philosophy that takes its inspiration from John Rawls. All the contributors are philosophers who have studied with Rawls and they offer this collection in his honour. The distinctive feature of this approach is to address substantive normative questions in moral and political philosophy through an analysis of the texts and theories of major figures in the history of the subject: Aristotle, Hobbes, Hume, Rousseau, Kant and Marx. By reconstructing the core of these theories in a way that is informed by contemporary theoretical concerns, the contributors show how the history of the subject is a resource for understanding present and perennial problems in moral and political philosophy. This outstanding collection will be of particular interest to historians of moral and political philosophy, historians of ideas, and political scientists.
Moses Hess is a major figure in the development of both early communist and Zionist thought. The Holy History of Mankind appeared in 1837, and was the first book-length socialist tract to appear in Germany, representing an unusual synthesis of Judaism and Christianity that showed the considerable influence upon Hess of Spinoza, Herder and Hegel. In due course many of Hess's ideas would find their way into the work of Karl Marx, and into subsequent socialist thought. The distinguished political scientist Shlomo Avineri provides the first full English translation of this text, along with new renditions of Socialism and Communism, A Communist Credo; and The Consequences of a Future Revolution of the Proletariat. All of the usual reader-friendly series features are provided, including a chronology, concise introduction and notes for further reading, in a work of special relevance to students of politics, modern European history, and the history of Zionism.
Volume 4 of The Cambridge History of the Book in Britain covers the years between the incorporation of the Stationers' Company in 1557 and the lapsing of the Licensing Act in 1695. In a period marked by deep religious divisions, civil war and the uneasy settlement of the Restoration, printed texts - important as they were for disseminating religious and political ideas, both heterodox and state approved - interacted with oral and manuscript cultures. These years saw a growth in reading publics, from the developing mass market in almanacs, ABCs, chapbooks, ballads and news, to works of instruction and leisure. Atlases, maps and travel literature overlapped with the popular market but were also part of the project of empire. Alongside the creation of a literary canon and the establishment of literary publishing there was a tradition of dissenting publishing, while women's writing and reading became increasingly visible.
The New Measures: A Theological History of Democratic Practice brings thick cultural history to contemporary debates about religion and democracy. Combining histories of performance, space, institutions, and ideas, this 2007 book tells the story of the 'new measures' that circulated in the religious revivals of the 1820s and '30s and traces the role of these practices in the development of democratic culture in the United States. The book borrows resources from Walter Benjamin and Theodor Adorno to remember the new measures from an eschatological point of view. That eschatological perspective holds together close empirical studies and explicitly theological hopes. The book's attention to detail moves it beyond abstraction and caricature to a more materialist political theology. And its eschatological hope resists narratives of progress and decline to understand American democracy as both tangled in contradiction and caught up in redemption.
The essays in this volume offer an approach to the history of moral and political philosophy that takes its inspiration from John Rawls. All the contributors are philosophers who have studied with Rawls and they offer this collection in his honour. The distinctive feature of this approach is to address substantive normative questions in moral and political philosophy through an analysis of the texts and theories of major figures in the history of the subject: Aristotle, Hobbes, Hume, Rousseau, Kant and Marx. By reconstructing the core of these theories in a way that is informed by contemporary theoretical concerns, the contributors show how the history of the subject is a resource for understanding present and perennial problems in moral and political philosophy. This outstanding collection will be of particular interest to historians of moral and political philosophy, historians of ideas, and political scientists.
The New Measures: A Theological History of Democratic Practice brings thick cultural history to contemporary debates about religion and democracy. Combining histories of performance, space, institutions, and ideas, this 2007 book tells the story of the 'new measures' that circulated in the religious revivals of the 1820s and '30s and traces the role of these practices in the development of democratic culture in the United States. The book borrows resources from Walter Benjamin and Theodor Adorno to remember the new measures from an eschatological point of view. That eschatological perspective holds together close empirical studies and explicitly theological hopes. The book's attention to detail moves it beyond abstraction and caricature to a more materialist political theology. And its eschatological hope resists narratives of progress and decline to understand American democracy as both tangled in contradiction and caught up in redemption.
This volume examines the origins and early years of the Cold War. In the first comprehensive reexamination of the period, a team of leading scholars shows how the conflict evolved from the geopolitical, ideological, economic and sociopolitical environments of the two world wars and interwar period, and discusses how markets, ideas and cultural interactions affected political discourse, diplomacy and strategy after World War II. The chapters focus not only on the United States and the Soviet Union, but also on critical regions such as Europe, the Balkans and East Asia. The authors consider the most influential statesmen of the era and address issues that mattered to people around the globe: food, nutrition and resource allocation; ethnicity, race and religion; science and technology; national autonomy, self-determination and sovereignty. In so doing, they illuminate how people worldwide shaped the evolution of the increasingly bipolar conflict and, in turn, were ensnared by it.
Since the Iranian Revolution of 1979, many Western observers of Iran have seen the country caught between Eastern history and 'Western' modernity, between religion and secularity. As a result, analysis of political philosophy preceding the Revolution has become subsumed by this narrative. Here, Afshin Matin-Asgari proposes a revisionist work of intellectual history, challenging many of the dominant paradigms in Iranian and Middle Eastern historiography and offering a new narration. In charting the intellectual construction of Iranian modernity during the twentieth century, Matin-Asgari focuses on broad patterns of influential ideas and their relation to each other. These intellectual trends are studied in a global historical context, leading to the assertion that Iranian modernity has been sustained by at least a century of intense intellectual interaction with global ideologies. Turning many prevailing narratives on their heads, the author concludes that modern Iran can be seen as, cu
Since the Iranian Revolution of 1979, many Western observers of Iran have seen the country caught between Eastern history and 'Western' modernity, between religion and secularity. As a result, analysis of political philosophy preceding the Revolution has become subsumed by this narrative. Here, Afshin Matin-Asgari proposes a revisionist work of intellectual history, challenging many of the dominant paradigms in Iranian and Middle Eastern historiography and offering a new narration. In charting the intellectual construction of Iranian modernity during the twentieth century, Matin-Asgari focuses on broad patterns of influential ideas and their relation to each other. These intellectual trends are studied in a global historical context, leading to the assertion that Iranian modernity has been sustained by at least a century of intense intellectual interaction with global ideologies. Turning many prevailing narratives on their heads, the author concludes that modern Iran can be seen as, cu
Francisco Vitoria was the earliest and arguably the most important of the Thomist political philosophers of the Counter-Reformation. Not only did he write important essays on civil and ecclesiastical power, but he became celebrated for his defence of the new world Indians against the imperialism of his own master, the King of Spain. Vitoria's political works are thus of great importance for an understanding both of the rise of modern absolutism, and the debate about the emergent imperialism of the European powers. His works are also unusually accessible, since they survive mainly in the form of 'relectiones', or summaries delivered at the end of his lecture courses on law and theology at the University of Salamanca. Translated here into English for the first time, these texts comprise the core of Vitoria's thought, and will be of interest to specialists in political theory and the history of ideas, ecclesiastical history, and the history of early modern Spain. A comprehensive introduct
This book examines the political works of Andrew Michael Ramsay (1683-1743) within the context of early eighteenth century British and French political thought. In the first monograph on Ramsay in Eng
The original edition of Kant: Political Writings was first published in 1970, and has long been established as the principal English-language edition of this important body of writing. In this new, expanded edition, two important texts illustrating Kants's view of history are included for the first time: his reviews of Herder's Ideas on the Philosophy of The History of Mankind and Conjectures on the Beginning of Human History; as well as the essay What is Orientation in Thinking. In addition to a general introduction assessing Kant's political thought in terms of his fundamental principles of politics, this edition also contains such useful student aids as notes on the texts, a comprehensive bibliography, and a new postscript, looking at some of the principal issues in Kantian scholarship that have arisen since first publication.
In The Political Power of Bad Ideas, Mark Lawrence Schrad looks on an oddity of modern history--the broad diffusion of temperance legislation in the early twentieth century--to make a broad argument
This critical study traces the continuity of ideas regarding gender and moral authority in late-medieval and Reformation France. Its central concern is to interpret changing attitudes toward social an
In this century, no region of the country has experienced greater social upheaval or undergone a more dramatic political transformation than the South. Now there is a textbook that critically examines
Articulates the role black theatricality played in the radical energy of the sixties Black Performance on the Outskirts of the Left illustrates the black political ideas that radicalized the artistic
Articulates the role black theatricality played in the radical energy of the sixties Black Performance on the Outskirts of the Left illustrates the black political ideas that radicalized the artistic
British anarchism has a rich intellectual history. Although marginal as a political force, anarchist ideas developed in Britain into a distinctive political tradition. Kropotkin, Read, and the Intelle
