Death and immortality played a central role in Greek and Roman thought, from Homer and early Greek philosophy to Marcus Aurelius. In this book A. G. Long explains the significance of death and immortality in ancient ethics, particularly Plato's dialogues, Stoicism and Epicureanism; he also shows how philosophical cosmology and theology caused immortality to be re-imagined. Ancient arguments and theories are related both to the original literary and theological contexts and to contemporary debates on the philosophy of death. The book will be of major interest to scholars and students working on Greek and Roman philosophy, and to those wishing to explore ancient precursors of contemporary debates about death and its outcomes.
How did the Anglo-Saxons conceptualize the interim between death and Doomsday? In this 2001 book, Ananya Jahanara Kabir presents an investigation into the Anglo-Saxon belief in the 'interim paradise': paradise as a temporary abode for good souls following death and pending the final decisions of Doomsday. She locates the origins of this distinctive sense of paradise within early Christian polemics, establishes its Anglo-Saxon development as a site of contestation and compromise, and argues for its post-Conquest transformation into the doctrine of purgatory. In ranging across Old English prose and poetry as well as Latin apocrypha, exegesis, liturgy, prayers and visions of the otherworld, and combining literary criticism with recent scholarship in early medieval history, early Christian theology and history of ideas, this book is essential reading for scholars of Anglo-Saxon England, historians of Christianity, and all those interested in the impact of the Anglo-Saxon period on the late
From the shadow of the Kantian critique it to the Oxford debates over Darwinism that shook the discipline to the core, and from the death of God to the rise of new Evangelical movements, 19th-century
By the time of his death at the stake in 1540, Robert Barnes was recognized as one of the most influential evangelical reformers in Henrician England. In this first extensive examination of Robert Ba
These essays explore the role sacrificial metaphor has to play in theological interpretation of the death of Christ, and ask whether such a metaphor makes sense today. They make clear that the political and psychological connotations of sacrifical language have in modern times given rise to great unease, and examine, in particular, the Catholic tradition of the eucharistic sacrifice, a tradition which was vigorously challenged at the Reformation. Looking at the various controversies from a variety of perspectives, the contributions to the book have a pronounced ecumenical slant, and illuminate sacrifice at the major, formative moments in history, from Old Testament times to contemporary theology. As a whole the collection suggests that claims to an ecumenical consensus are premature; that sacrificial language in the Christian tradition is more complex than is often supposed; but that, finally, the role of sacrifice in Christian thought is still vital in coming to terms with Christianit
These essays explore the role sacrificial metaphor has to play in theological interpretation of the death of Christ, and ask whether such a metaphor makes sense today. They make clear that the political and psychological connotations of sacrifical language have in modern times given rise to great unease, and examine, in particular, the Catholic tradition of the eucharistic sacrifice, a tradition which was vigorously challenged at the Reformation. Looking at the various controversies from a variety of perspectives, the contributions to the book have a pronounced ecumenical slant, and illuminate sacrifice at the major, formative moments in history, from Old Testament times to contemporary theology. As a whole the collection suggests that claims to an ecumenical consensus are premature; that sacrificial language in the Christian tradition is more complex than is often supposed; but that, finally, the role of sacrifice in Christian thought is still vital in coming to terms with Christianit
The Victorians were obsessed with death, bereavement, and funeral rituals, and speculated vigorously on the nature of heaven, hell, and divine judgment. This popular abridgement of Michael Wheeler's award-winning Death and the Future Life in Victorian Literature and Theology looks at the literary implications of Victorian views of death and the life beyond, and recreates vividly the fear and hope embodied in the theological positions of the novelists and poets of the age. Now accessible to a wide readership, Heaven, Hell, and the Victorians offers a wide-ranging and attractively illustrated cultural history of nineteenth-century religious experience, belief, and language in the face of death.
One of five Jesuit priests murdered by a right-wing death squad in San Salvador in November 1989, Ellacuria was a leading figure in the liberation theology movement. Here are 12 of his essays on the r
Originally published in 1960, this book was written to provide an accessible account regarding the essentials of Christian theology, avoiding an overly technical approach whilst also steering clear of superficiality. Comprehensive in scope, the text illuminates concepts such as the revelation of the Eternal in historic time; the problem of evil; the divine victory over Satan; the 'once for all' uniqueness of Christ's passion and victory; the sacraments as the body of Christ; death and destiny; the resurrection of the body; the 'end' of history. This book will be of value to anyone with an interest in perspectives on Christianity and theology.
The oldest of all Oxford and Cambridge colleges, Merton College enjoys a distinguished past that reflects many of the most significant moments in British history, including the Black Death and the Civil War. These and other crucial events are explored with wit and insight in White's chronicle of the college, first published in 1906. A biblical scholar, White was made a fellow and lecturer in theology at Merton in 1895, where he stayed until his promotion to Dean of Christ Church in 1905. Even after his departure, he remained intrigued by the history and customs of his old college and was eager to share his knowledge outside the academic community. Worldly as well as scholarly, White always intended his volume to be accessible to a wide audience, describing it in his preface as a 'popular handbook' rather than a scholarly tome; a function it continues to fulfil today.
This is the fourth, revised and expanded 1850 edition of an influential two-volume work originally published in 1830 by the German scientist and philosopher Gotthilf Heinrich von Schubert (1780–1860). Schubert studied theology and medicine, and taught natural history at Erlangen and Munich, specialising in botany, forestry and mineralogy. He also lectured on topics including animal magnetism, clairvoyance and dreams, and attempted to reconcile Enlightenment philosophy with Christian faith. This book presents Schubert's views on human nature as body, soul and spirit, and on humankind's place in the natural order. Volume 1 introduces Schubert's ideal of a harmonious balance between opposing forces, contrasting the animate and the inanimate and describing the mineral, vegetable and animal kingdoms and their interactions. It then focuses on human anatomy and physiology, and discusses the senses, heredity, sleep and death, and the differences between humans and other animals.
The publication in 1798 of Lyrical Ballads, written by William Wordsworth and Samuel Taylor Coleridge (1772–1834), is considered to be the starting point of the Romantic movement. Published in the first series of English Men of Letters in 1884, this biography by H. D. Traill (1842–1900), who also wrote on Sterne for the series, sets Coleridge's work within the context of his troubled childhood, his travels, and the depression and financial crises that plagued his life. The first writer to attempt a detailed account of Coleridge's life and work - which ranged from poetry, journalism and literary criticism to history, philosophy and theology - Traill admits to some difficulty in tracing source material, particularly as Coleridge's theological and philosophical writings were largely incomplete, and remained unpublished at his death. Nonetheless he reveals something of both the writer and also the man famously described by Lamb as 'an Archangel a little damaged'.
