Instead of considering society as a social environment, Society in the Self begins from the assumption that society works in the deepest regions of self and identity, as expressed in phenomena like se
In a boundary-crossing and globalizing world, the personal and social positions in self and identity become increasingly dense, heterogeneous and even conflicting. In this handbook scholars of different disciplines, nations and cultures (East and West) bring together their views and applications of dialogical self theory in such a way that deeper commonalities are brought to the surface. As a 'bridging theory', dialogical self theory reveals unexpected links between a broad variety of phenomena, such as self and identity problems in education and psychotherapy, multicultural identities, child-rearing practices, adult development, consumer behaviour, the use of the internet and the value of silence. Researchers and practitioners present different methods of investigation, both qualitative and quantitative, and also highlight applications of dialogical self theory.
In this book, Hubert J. M. Hermans, the creator of Dialogical Self Theory, applies this theory to his own life and explains how readers can do the same. Through a series of thought-provoking questions
In this book, Hubert J. M. Hermans and Els Hermans-Jansen elaborate a model of the clinical use of self-narratives--the stories people use to construct meaning out the events in their lives--in counse
How can a theory of the self be used to understand the psychotherapeutic process?The basic assumption of the 'dialogical self' is that there is no centralised 'headquarter' in the mind, but that the i
How can a theory of the self be used to understand the psychotherapeutic process? The basic assumption of the 'dialogical self' is that there is no centralised 'headquarter' in the mind, but that the
