During the 1975–76 academic year, Jacques Derrida delivered a seminar, La vie la mort (Life Death), at the École normale supérieure, in Paris. Based on archival translations of this untapped but soon-
During the 1975–76 academic year, Jacques Derrida delivered a seminar, La vie la mort (Life Death), at the École normale supérieure, in Paris. Based on archival translations of this untapped but soon-
Reveals the diverse ways that cognition was seen as spread over brain, body and world in the 9-17th centuriesThis collection brings together 14 essays by international specialists in Medieval and Rena
This book provides a systematic, inter-disciplinary examination of beliefs in as well as evidence for reincarnation that will appeal to students of anthropology, religious studies, philosophy, and the
This book provides a systematic, inter-disciplinary examination of beliefs in as well as evidence for reincarnation that will appeal to students of anthropology, religious studies, philosophy, and the
For the Love of Psychoanalysis is a book about what exceeds or resists calculation—in life and in death. Rottenberg examines what emerges from the difference between psychoanalysis and philosophy.Part
For the Love of Psychoanalysis is a book about what exceeds or resists calculation—in life and in death. Rottenberg examines what emerges from the difference between psychoanalysis and philosophy.Part
Add to WishlistDefends Reid's Common Sense philosophy against the claim that perception does not allow us to experience the physical worldWith a new reading of Thomas Reid on primary and secondary qua
Merleau-Ponty and a Phenomenology of PTSD begins from the premise that trauma can be better treated if it is better understood. To that end, this book builds a prismatic account of trauma, encompassin
Combining philosophy, psychology, religion, and even a bit of physics, Marshall establishes an expanded consciousness that proves the existence of a deeper being common to us all. Addressing the origi
The failure of social philosophers to make sense of an object of knowledge that embodies real divisions and polarities has generated a fundamental problem of social theory: the fallacy of reductive-co
How is it that thoroughly physical material beings such as ourselves can think, dream, feel, create and understand ideas, theories and concepts? How does mere matter give rise to all these non-materia
