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Despite its written literature, ancient Greece was in many ways an oral society. This is the first serious attempt to study the implications of this view. Dr Thomas stresses the coexistence of literacy and oral tradition in Greece and examines their character and interaction. Concentrating on the plentiful evidence from Classical Athens, she shows how the use of writing developed only gradually and under the influence of the previous oral communication. Drawing on anthropological discussion, the author isolates different types of Athenian oral tradition, building up a picture of Athens' traditions about its past and examining why they changed and disappeared. This study provides crucial insights into the methods and achievements of the Greek historians. It also has major implications for the interpretation of ancient literacy.

Herodotus called his work an enquiry and wrote before 'history' was a separate discipline. Coming from Halicarnassus, at the crossroads between the Persian and Athenian spheres of influence, he combined the culture of Athens with that of the more pluralistic and less ethnocentric cities of east Greece. Alive to the implications of this cultural background for Herodotus' thought, this study explores the much neglected contemporary connotations and context of the Histories, looking at them as part of the intellectual climate of his time. Concentrating on Herodotus' ethnography, geography and accounts of natural wonders, and examining his methods of argument and persuasion, it sees the Histories, which appear virtually without antecedents, as a product of the late fifth-century world of the natural scientists, medical writers and sophists - a world of controversy and debate.

Greek 'local histories', better called polis and island histories, have usually been seen as the poor relation of mainstream 'great' Greek historiography, and yet they were demonstrably popular and extremely numerous from the late Classical period into the Hellenistic. The extensive fragments and testimonia were collected by Felix Jacoby and have been supplemented since with recent finds and inscriptions. Yet while the Athenian histories have received considerable attention, those of other cities have not: this is the first book to consider the polis and island histories as a whole, and as an important cultural and political phenomenon. It challenges the common label of 'antiquarianism' and argues that their role in helping to create 'imagined communities' must be seen partly as a response to fragile and changing status in a changing and expanding Greek world. Important themes are discussed alongside case studies of particular places (including Samos, Miletus, Erythrai, Megara, Athens)

Greek 'local histories', better called polis and island histories, have usually been seen as the poor relation of mainstream 'great' Greek historiography, and yet they were demonstrably popular and extremely numerous from the late Classical period into the Hellenistic. The extensive fragments and testimonia were collected by Felix Jacoby and have been supplemented since with recent finds and inscriptions. Yet while the Athenian histories have received considerable attention, those of other cities have not: this is the first book to consider the polis and island histories as a whole, and as an important cultural and political phenomenon. It challenges the common label of 'antiquarianism' and argues that their role in helping to create 'imagined communities' must be seen partly as a response to fragile and changing status in a changing and expanding Greek world. Important themes are discussed alongside case studies of particular places (including Samos, Miletus, Erythrai, Megara, Athens)

This book explores the role of written and oral communication in Greece and is the first systematic and sustained treatment at this level. It examines the recent theoretical debates about literacy and orality and explores the uses of writing and oral communication, and their interaction, in ancient Greece. It is concerned to set the significance of written and oral communication as much as possible in their social and historical context, and to stress the specifically Greek characteristics in their use, arguing that the functions of literacy and orality are often fluid and culturally determined. It draws together the results of recent studies and suggests further avenues of enquiry. Individual chapters deal with (among other things) the role of writing in archaic Greece, oral poetry, the visual and monumental impact of writing, the performance and oral transmission even of written texts, and the use of writing by the city-states; there is an epilogue on Rome. All ancient evidence is tr

Despite its written literature, ancient Greece was in many ways an oral society. This is the first serious attempt to study the implications of this view. Dr Thomas stresses the coexistence of literacy and oral tradition in Greece and examines their character and interaction. Concentrating on the plentiful evidence from Classical Athens, she shows how the use of writing developed only gradually and under the influence of the previous oral communication. Drawing on anthropological discussion, the author isolates different types of Athenian oral tradition, building up a picture of Athens' traditions about its past and examining why they changed and disappeared. This study provides crucial insights into the methods and achievements of the Greek historians. It also has major implications for the interpretation of ancient literacy.

Herodotus called his work an enquiry and wrote before 'history' was a separate discipline. Coming from Halicarnassus, at the crossroads between the Persian and Athenian spheres of influence, he combined the culture of Athens with that of the more pluralistic and less ethnocentric cities of east Greece. Alive to the implications of this cultural background for Herodotus' thought, this study explores the much neglected contemporary connotations and context of the Histories, looking at them as part of the intellectual climate of his time. Concentrating on Herodotus' ethnography, geography and accounts of natural wonders, and examining his methods of argument and persuasion, it sees the Histories, which appear virtually without antecedents, as a product of the late fifth-century world of the natural scientists, medical writers and sophists - a world of controversy and debate.

Classical Greek consistently uses epitedeumata to signify 'way of life' or even 'everyday habits', but always refers to practices that are deliberately pursued, not traditions and customs that are pas

(Book Jacket Status: Jacketed)Herodotus is not only the father of the art and the science of historical writing but also one of the Western tradition's most compelling storytellers. In tales such as t

From the editor of the widely praised The Landmark Thucydides, a new Landmark Edition of The Histories by Herodotus.Cicero called Herodotus "the father of history," and his only work, The Histories, i