The title of this book may be a bit puzzling 'a Catholic introduction to the New Testament? The New Testament belongs to al Christians, and the modern study of the New Testament has benefited from the
There have been twenty-one universal gatherings 'ecumenical councils 'of the Catholic Church. The first opened in 325, the last closed in 1965, and the names of many ring out in the history of the chu
In Responding to Evil Joseph Kelly treats evil as a force in our personal lives. He talks about the impact of September 11 on the American consciousness and how that brought the question of evil front
When was Christmas first celebrated? How did December 25 become the date for the feast? How did the Bible’s “magi from the East” become three kings named Melchior, Caspar, and Balthasar who rode camel
Evil presents a profound and eternal challenge to humanity - why do we do what we know to be wrong? Why does not an all-good and omnipotent God step in and put an end to evil? The Problem of Evil loo
Many Christians struggle to balance the religious and secular elements of Christmas, but the history of the feast shows that this is nothing new. The religious Christmas has changed over the centuries
God is beyond time, but every person is firmly planted in it. History impacts us endlessly, including the ways we understand the church and its teachings. This has been the case since the time of the
In his previous book The Origins of Christmas, Joseph F. Kelly answers common questions about the development of Christmas rituals and legends, and explores the history of the holiday. In this book Ke
How does the Bible's teaching on the devil square with psychology and other modern scientific disciplines that seem to have driven Satan into the realm of myth? Why does 666 signify the devil? Is Sata
The Collegeville Church History Time-Line provides a capsule summary in word and illustration of major events and leaders of the Roman Catholic Church from its foundation in the first century to the
Like every lost world," the world of the early Christians was a combination of the foreign and the familiar, the unique and the commonplace. InThe World of the Early Christians, Joseph Kelly