Freud said that "love and work" are the central therapeutic goals of psychoanalysis; the twin pillars for a sound mind and for living the "good life." While psychoanalysis has masterfully contributed
Isn't life terrible? Isn't it all going to end in tears? Won't it be good to just give up and let something else run my mind, my life? Something distinctly odd is going on in Arbroath. It could be to
Few ideas have excited greater interest among theologians in recent decades than the idea of 'participation'. In thinking about creation, it is the notion that everything comes from, and depends upon, God, inviting the language of sharing, or of an exemplar and its images; in thinking about redemption, it points to the restoration of that image, and is expressed in the language of communion with God and with the redeemed community. In this volume, Andrew Davison considers these themes in unprecedented breadth, investigating the fundamental character of participation as it can be applied to a wide range of theological topics. Exploring what it means to know, to love, to do good, and to live together well, he shows how these ideas animate a particular understanding of human life and how we relate to the world around us. His book offers the most comprehensive survey of participation to date, contributing to detailed discussions of these themes among academic theologians.
Literature has been essential to shaping the notions of human personhood, good life, moral responsibility, and forms of freedom that have been central to human rights law, discourse, and politics. The literary study of human rights has also recently generated innovative and timely perspectives on the history, meaning, and scope of human rights. The Cambridge Companion to Human Rights and Literature introduces this new and exciting field of study in the humanities. It explores the historical and institutional contexts, theoretical concepts, genres, and methods that literature and human rights share. Equally accessible to beginners in the field and more advanced researches, this Companion emphasizes both the literary and interdisciplinary dimensions of human rights and the humanities.
I'm not a racist, but… You look good, for your age… She was asking for it… You're crazy… That's so gay… Have you ever wondered why certain language has the power to offend? It is often difficult to recognize the veiled racism, sexism, ageism (and other –isms) that hide in our everyday discourse. This book sheds light on the derogatory phrases, insults, slurs, stereotypes, tropes and more that make up linguistic discrimination. Each chapter addresses a different area of prejudice: race and ethnicity; gender identity; sexuality; religion; health and disability; physical appearance; and age. Drawing on hot button topics and real-life case studies, and delving into the history of offensive terms, a vivid picture of modern discrimination in language emerges. By identifying offensive language, both overt and hidden, past and present, we uncover vast amounts about our own attitudes, beliefs and values and reveal exactly how and why words can offend.
How do you define the good life? For many, success is measured not by health and happiness but by financial wealth. But such a worldview overlooks the important things in life: personal contentment,
This book offers a new perspective on sociological studies of the consumer society, introducing neglected normative questions relating to the good life and human flourishing - subjects more commonly d
Few ideas have excited greater interest among theologians in recent decades than the idea of 'participation'. In thinking about creation, it is the notion that everything comes from, and depends upon, God, inviting the language of sharing, or of an exemplar and its images; in thinking about redemption, it points to the restoration of that image, and is expressed in the language of communion with God and with the redeemed community. In this volume, Andrew Davison considers these themes in unprecedented breadth, investigating the fundamental character of participation as it can be applied to a wide range of theological topics. Exploring what it means to know, to love, to do good, and to live together well, he shows how these ideas animate a particular understanding of human life and how we relate to the world around us. His book offers the most comprehensive survey of participation to date, contributing to detailed discussions of these themes among academic theologians.
Each activity is designed to give your child a real sense of achievement. • Helps to boost confidence and develop good learning habits for life.• Motivates children to learn at home using activities t
Transhumanists argue that science and technology will enable us to overcome our biological limitations, both mental and physical, and create a radically enhanced posthuman species and society. In this book, Jenny Huberman examines the values and visions animating the Transhumanist Movement in the United States today, whilst at the same time using the study of transhumanism as a way to introduce a new generation of students to the discipline of cultural anthropology. She explores transhumanist conceptions of revitalization, immortality, the good life, the self, the body, kinship and economy, and compares them to the belief systems of human beings living in other times and places. Providing lively ethnographic insights into a fascinating contemporary socio-cultural movement, this book will be invaluable to students and researchers in anthropology, as well as anyone interested in the phenomenon of transhumanism.
Cities of Strangers illuminates life in European towns and cities as it was for the settled, and for the 'strangers' or newcomers who joined them between 1000 and 1500. Some city-states enjoyed considerable autonomy which allowed them to legislate on how newcomers might settle and become citizens in support of a common good. Such communities invited bankers, merchants, physicians, notaries and judges to settle and help produce good urban living. Dynastic rulers also shaped immigration, often inviting groups from afar to settle and help their cities flourish. All cities accommodated a great deal of difference - of language, religion, occupation - in shared spaces, regulated by law. But when, from around 1350, plague began regularly to occur within European cities, this benign cycle began to break down. High mortality rates led eventually to demographic crises and, as a result, less tolerant and more authoritarian attitudes emerged, resulting in violent expulsions of even long-settled gr
Access to a quality education remains the primary mechanism for improving one’s life chances in the United States, and for children of color, a “good education” is particularly linked to their individ
Traditionally, Aristotle is held to believe that philosophical contemplation is valuable for its own sake, but ultimately useless. In this volume, Matthew D. Walker offers a fresh, systematic account of Aristotle's views on contemplation's place in the human good. The book situates Aristotle's views against the background of his wider philosophy, and examines the complete range of available textual evidence (including neglected passages from Aristotle's Protrepticus). On this basis, Walker argues that contemplation also benefits humans as perishable living organisms by actively guiding human life activity, including human self-maintenance. Aristotle's views on contemplation's place in the human good thus cohere with his broader thinking about how living organisms live well. A novel exploration of Aristotle's views on theory and practice, this volume will interest scholars and students of both ancient Greek ethics and natural philosophy. It will also appeal to those working in other dis
All of us ponder the big and enduring human questions—Who am I? Am I free? What should I do? What is good? Is there justice? Is life meaningful?—but this kind of philosophical interrogation is rarely
Business is generally viewed as a means to generate personal or corporate wealth, but business transactions can also sacrificially serve the common good. In conversation with contemporary social theorists, Joshua S. Nunziato in this book critically evaluates the spiritual significance and aims of economic exchange. Inspired by Augustine's vision of the Church as a 'universal sacrifice', he explores how Augustine's approach teaches us detachment - both personal and collective - which releases us from illusory claims of ownership and reframes business as an exercise in loving and letting go. Nunziato's volume engages with the big questions of economic life and considers both why and how we acknowledge people through business in a way that results in collective well-being. It will be of interest to scholars and students of Augustinian studies, philosophy of exchange, and economic ethics.
This book marries social work and artificial intelligence to provide an introductory guide for using AI for social good. Following an introductory chapter laying out approaches and ethical principles of using AI for social work interventions, the book describes in detail an intervention to increase the spread of HIV information by using algorithms to determine the key individuals in a social network of homeless youth. Other chapters present interdisciplinary collaborations between AI and social work students, including a chatbot for sexual health information and algorithms to determine who is at higher stress among persons with Type 2 Diabetes. For students, academic researchers, industry leaders, and practitioners, these real-life examples from the USC Center for Artificial Intelligence in Society demonstrate how social work and artificial intelligence can be used in tandem for the greater good.
Sidonius Apollinaris' letters offer a vivid series of glimpses into an otherwise sparsely documented period. His rich anecdotes feature the events, characters, and moments that defined his life, ranging from the treason trial of Arvandus to the Visigothic raiding of Clermont, from the corrupt and vile Seronatus to the holy widow Eutropia, and the day-to-day incidents that confronted a Gallo-Roman poet, aristocrat, and bishop as the Late Roman West transitioned into the barbarian successor kingdoms. Like any good storyteller, Sidonius exploited a wide array of narratological tools, manipulating temporality for dramatic effect, sketching his heroes and villains in vivid detail, and recreating witty dialogue in a collection that is highly organised and carefully strategised. This book provides a fuller understanding of his contribution to Latin literature, as a careful arranger of his self-image, a perceptive exploiter of narrative dynamics, and an influential figure in Late Antique Gaul.
This book marries social work and artificial intelligence to provide an introductory guide for using AI for social good. Following an introductory chapter laying out approaches and ethical principles of using AI for social work interventions, the book describes in detail an intervention to increase the spread of HIV information by using algorithms to determine the key individuals in a social network of homeless youth. Other chapters present interdisciplinary collaborations between AI and social work students, including a chatbot for sexual health information and algorithms to determine who is at higher stress among persons with Type 2 Diabetes. For students, academic researchers, industry leaders, and practitioners, these real-life examples from the USC Center for Artificial Intelligence in Society demonstrate how social work and artificial intelligence can be used in tandem for the greater good.
Friendship is regarded as crucial to living a good life. But how does friendship make our lives better? Do all friendships make our lives better? What sorts of interactions are necessary for maintaini
Traditionally, Aristotle is held to believe that philosophical contemplation is valuable for its own sake, but ultimately useless. In this volume, Matthew D. Walker offers a fresh, systematic account of Aristotle's views on contemplation's place in the human good. The book situates Aristotle's views against the background of his wider philosophy, and examines the complete range of available textual evidence (including neglected passages from Aristotle's Protrepticus). On this basis, Walker argues that contemplation also benefits humans as perishable living organisms by actively guiding human life activity, including human self-maintenance. Aristotle's views on contemplation's place in the human good thus cohere with his broader thinking about how living organisms live well. A novel exploration of Aristotle's views on theory and practice, this volume will interest scholars and students of both ancient Greek ethics and natural philosophy. It will also appeal to those working in other dis
