Salvation is the bedrock of our faith and the touchstone for faithful living. It is the good news of God drawing near to us as individuals but also as communities of faith. This book helps us understa
Given the way many in the West have read the New Testament in the last century, the church might be regarded as an afterthought at best. But at the worst, it can be viewed as an unnecessary, perhaps e
The Pastoral Letters have often been marginalised in modern New Testament studies. Regarded as not authentically Pauline, not very theological, and mostly evidence of the church settling down in the world, their patriarchal orientation has more recently futher alienated readers. Yet it was these little letters which mediated Paul to the Patristic church, and then provided scriptural material for debate about church order and ministry from the Reformation to the present. This study attempts to re-read the Pastorals in their original setting, revising many of the standard scholarly assessments in the light of recent work (especially developments in sociological study of the New Testament), and exploring the development of a tradition which proves to be theological in its fundamental structure and in its mode of addressing practical and organisational issues. The letters are then related to the very different context of the modern world.
This 1999 book presents the reader with a comprehensive view of the theology underlying the first narrative account of the life of Jesus. In Chapter 1 Dr Telford introduces the background of the text and its general message, attempting briefly to place the Gospel (and therefore its theology) in its historical setting. In the second chapter, he describes and analyses the Gospel's theology, again from an historical perspective and with particular regard to its original context. In the third chapter, Telford goes on to examine the Gospel in relation to other relevant writings of the New Testament. Briefly reviewing this larger corpus and highlighting parallels and contrasts, where appropriate, he seeks to locate the Gospel's theology in its wider canonical context. The fourth and final chapter ranges even further afield, commenting on the Gospel's history of interpretation and on its significance in the contemporary context.
Klaus Haacker, a respected expert on Paul's writings, presents a compelling introduction to the theology of the Letter to the Romans. This volume completes Cambridge's successful New Testament Theology series. In keeping with the series, it explores the distinctive ideas and issues of the Epistle at greater length than is possible in commentaries or theological dictionaries. Professor Haacker focuses on themes such as righteousness, suffering and hope and the mystery of Israel in the age of the gospel. Engaging with Paul's rhetoric strategy, he shows how both ancient Rome and the spiritual heritage of Israel provide contexts for the Letter and help us to understand its message to the original readers and its abiding impact on Christianity. The book will be of interest to teachers, pastors, and students of theology and the New Testament.
Klaus Haacker, a respected expert on Paul's writings, presents a compelling introduction to the theology of the Letter to the Romans. This volume completes Cambridge's successful New Testament Theology series. In keeping with the series, it explores the distinctive ideas and issues of the Epistle at greater length than is possible in commentaries or theological dictionaries. Professor Haacker focuses on themes such as righteousness, suffering and hope and the mystery of Israel in the age of the gospel. Engaging with Paul's rhetoric strategy, he shows how both ancient Rome and the spiritual heritage of Israel provide contexts for the Letter and help us to understand its message to the original readers and its abiding impact on Christianity. The book will be of interest to teachers, pastors, and students of theology and the New Testament.
Who are the people of God? Luke's purposes in the Acts of the Apostles are to identify the church, to establish the legitimacy of its gospel and to demonstrate that God was an active force in history. He wanted to show that the communities of Jewish and Gentile Christians are the true heirs of God's promises to Israel. He gives the history of the early church from the last decades of the first century as the communities become separated from their Jewish origins, and Paul plays the lead role. Acts offers an apologetic for the mixed mission of the church: to Jews and Gentiles. Luke was an eyewitness to some of what he reports, but his authorship and views have been questioned. This is a theological interpretation of the history of the church within history: Luke is an artist, a narrator rather than a systematic theologian, but writes about the roles of God, Christ and the Holy Spirit, and of the church.
Paul's Letter to the Galatians is one of the fiercest and most polemical writings in the Bible. That is what makes it, for the author of this study, such an exciting document to deal with. It emerges from the early days of a vigorous new movement (Christianity), when basic principles were first being formulated, and when the whole character of the movement was at stake. In the pages of Galatians we witness fundamental features of Christian theology taking shape before our eyes, where the living heart of Paul's gospel is encountered. For James D. G. Dunn there is an elemental quality about the letter, to which those tired of compromising half-truths are drawn when they feel the impulse to return to first principles. This book, which benefits from this perspective on Paul, explains more clearly than hitherto both the issues which confronted Paul and the powerful theological arguments he brought to bear in response, and casts light on a document still capable of shaping lives and
The Letter to the Hebrews is of particular significance for the most important explanation of the sacrificial death of Christ contained in the New Testament. In this study, Barnabas Lindars explains the circumstances in which it was written, and expounds the writer's argument at length. At each stage in his survey the teaching of Hebrews is related to the major topics of New Testament theology, so that the distinctive character of the Letter's contribution can be assessed in depth. At the same time this topical arrangement serves the purpose of a systematic theology, so that the reader can discover what Hebrews has to say on such subjects as christology, the atoning death of Jesus, the new covenant, the Holy Spirit, and the use of the Old Testament. Special attention is paid to the rhetorical power of the Epistle, which is seen to mark it out as a work of great persuasive power, written in response to an urgent practical situation. A summary chapter indicates the place of Hebrews in
The letters of James, Peter, and Jude have been greatly neglected within the Christian tradition: James, because it seems both to attack Paul's gospel and also to lack any coherent, overall argument or theology of its own; Peter and Jude because they lack the specificity of the Pauline letters and because the personalities of the authors are hardly direct and immediate. Andrew Chester argues that James is more theologically significant than is usually considered the case, and has a distinctive role to play in the contemporary discussion of the Christian faith. He sets James in context and discusses its main themes, exploring its significance especially for issues of power, justice and Christian living. Ralph P. Martin similarly stresses the importance of 1 and 2 Peter and Jude and demonstrates how they cast light on Jewish Christianity in its early development and show how the post-apostolic church used the memory of Peter.
This 1999 book presents the reader with a comprehensive view of the theology underlying the first narrative account of the life of Jesus. In Chapter 1 Dr Telford introduces the background of the text and its general message, attempting briefly to place the Gospel (and therefore its theology) in its historical setting. In the second chapter, he describes and analyses the Gospel's theology, again from an historical perspective and with particular regard to its original context. In the third chapter, Telford goes on to examine the Gospel in relation to other relevant writings of the New Testament. Briefly reviewing this larger corpus and highlighting parallels and contrasts, where appropriate, he seeks to locate the Gospel's theology in its wider canonical context. The fourth and final chapter ranges even further afield, commenting on the Gospel's history of interpretation and on its significance in the contemporary context.
Who are the people of God? Luke's purposes in the Acts of the Apostles are to identify the church, to establish the legitimacy of its gospel and to demonstrate that God was an active force in history. He wanted to show that the communities of Jewish and Gentile Christians are the true heirs of God's promises to Israel. He gives the history of the early church from the last decades of the first century as the communities become separated from their Jewish origins, and Paul plays the lead role. Acts offers an apologetic for the mixed mission of the church: to Jews and Gentiles. Luke was an eyewitness to some of what he reports, but his authorship and views have been questioned. This is a theological interpretation of the history of the church within history: Luke is an artist, a narrator rather than a systematic theologian, but writes about the roles of God, Christ and the Holy Spirit, and of the church.
The Second Letter to the Corinthians is one of Paul's most intriguing epistles. In reality, it comprises two documents. In the first, Paul cautiously attempts to repair the damage done to his relations with the Corinthians by an earlier letter (1 Corinthians) and to deal with the upset caused by the presence in Corinth of rival missionaries from Jerusalem. In the second, he reacts angrily against an unexpected further deterioration of the situation at Corinth. The resonances in the dialogue between Paul and the parties in question cannot be detected easily without some awareness on the reader's part of the social, religious, and economic situation of the Christian community to which Paul was writing. The aim of this book is to integrate such background information into a flowing exposition of the apostle's thought, and thus to bring Paul's theology to life by highlighting the complex interplay of factors which prompted him to write in the way he did. Father Murphy-O'Connor is an
This study shows that the common view of 1 Corinthians as mainly about 'ethics' and therefore of little importance for 'theology' needs correcting. Furnish argues that 1 Corinthians is an even better place to take the apostle's theological pulse than the allegedly 'more theological' letters to the Galatians and Romans, because here it is especially evident how his thinking about the gospel took place within the crucible of his missionary and pastoral labours. Paul's complex theological legacy is not a systematic theology or even the basis for constructing a theological system. However, we come close to the heart of Paul's legacy in his clear-sighted identification of the gospel with the saving power of God's love as disclosed in Christ, and his insistence that those who are called to belong to Christ are thereby summoned to be agents of God's love wherever in the world they have received that call.
The Johannine Epistles have long been recognised as contributing a vital element to the theology of the New Testament. Usually it is to the Gospel that the reader turns first in order to explore that contribution; the First Epistle is treated as a supplement, while 2 and 3 John - on account of their brevity - receive little attention. This book allows the Epistles to speak for themselves, and shows that they sound a distinctive note within Johannine theology, in particular, and the thought of the New Testament, in general. Dr Lieu carefully outlines their most important theological themes (comprising, for example, tensions-in-unity between confidence and imperative, individual and community, and faith and tradition) which - when understood in their original setting - are seen to have rich potential for the continuing theology of the Church. By focusing on the Johannine Epistles in their proper context and in their own right, the author of this book thus provides a timely reassessment
The Book of Revelation is a work of profound theology. But its literary form makes it impenetrable to many modern readers and open to all kinds of misinterpretations. Richard Bauckham explains how the book's imagery conveyed meaning in its original context and how the book's theology is inseparable from its literary structure and composition. Revelation is seen to offer not an esoteric and encoded forecast of historical events but rather a theocentric vision of the coming of God's universal kingdom, contextualised in the late first-century world dominated by Roman power and ideology. It calls on Christians to confront the political idolatries of the time and to participate in God's purpose of gathering all the nations into his kingdom. Once Revelation is properly grounded in its original context it is seen to transcend that context and speak to the contemporary church. This study concludes by highlighting Revelation's continuing relevance for today.
The Second Letter to the Corinthians is one of Paul's most intriguing epistles. In reality, it comprises two documents. In the first, Paul cautiously attempts to repair the damage done to his relations with the Corinthians by an earlier letter (1 Corinthians) and to deal with the upset caused by the presence in Corinth of rival missionaries from Jerusalem. In the second, he reacts angrily against an unexpected further deterioration of the situation at Corinth. The resonances in the dialogue between Paul and the parties in question cannot be detected easily without some awareness on the reader's part of the social, religious, and economic situation of the Christian community to which Paul was writing. The aim of this book is to integrate such background information into a flowing exposition of the apostle's thought, and thus to bring Paul's theology to life by highlighting the complex interplay of factors which prompted him to write in the way he did. Father Murphy-O'Connor is an
