書系名稱：East-West Cultural Encounters in Literature & Cultural StudiesTHE TAO OF S is an engaging study of American racialization of Chinese and Asians, Asian American writing, and contemporary Chinese cultural production, stretching from the nineteenth century to the present. Sheng-mei Ma examines the work of nineteenth-century “Sinophobic” American writers, such as Bret Harte, Jack London, and Frank Norris, and twentieth-century “Sinophiliac” authors, such as John Steinbeck and Philip K. Dick, as well as the movies Crazy Rich Asians and Disney’s Mulan and a host of contemporary Chinese authors, to illuminate how cultural stereotypes have swung from fearmongering to an overcompensating exultation of everything Asian. Within this framework Ma employs the Taoist principle of yin and yang to illuminate how roles of the once-dominant American hegemony—the yang—and the once-declining Asian civilization—the yin—are now, in the twenty-first century, turned upside down as China rises to writ
Many scholars have noted the role of China's demand for silver in the emergence of the modern world. This book discusses the interaction of this demand and the early-nineteenth-century Latin American
Acting as a Sorcerer's Apprentice, the West incorporated 1.3 billion Chinese and 1.2 billion Indians into the world's labour equation within a context of lower production costs. This resulted in erosi
The Chinese state reaches out to ethnic communities in three different channels of autonomy, ethnicity, and poverty. However, each of these channels designates a submissive position to ethnic citizen
The definitive history of the Cultural Revolution, in withering and heartbreaking detail.As a major political event and a crucial turning point in the history of the People’s Republic of China, the Gr
The definitive history of the Cultural Revolution, in withering and heartbreaking detailAs a major political event and a crucial turning point in the history of the People’s Republic of China, the Gre
The first portion of the book discusses the Chinese countryside under the rule of Mao, which was turned upside down by revolutionary changes in the 1950s. The second, larger portion deals with the per
How one woman turned her life upside down to help those who needed it most - half a world away. Every orphan comes with a story. Every journalist has a story that stays with them. And everyone has th
When the Chinese communists came to power in 1949, they promised to 'turn society upside down'. Efforts to build a communist society created hopes and dreams, coupled with fear and disillusionment. The Chinese people made great efforts towards modernization and social change in this period of transition, but they also experienced traumatic setbacks. Covering the period 1949 to 1976 and then tracing the legacy of the Mao era through the 1980s, Felix Wemheuer focuses on questions of class, gender, ethnicity, and the urban-rural divide in this new social history of Maoist China. He analyzes the experiences of a range of social groups under Communist rule - workers, peasants, local cadres, intellectuals, 'ethnic minorities', the old elites, men and women. To understand this tumultuous period, he argues, we must recognize the many complex challenges facing the People's Republic. But we must not lose sight of the human suffering and political terror that, for many now ageing quietly across C
When the Chinese communists came to power in 1949, they promised to 'turn society upside down'. Efforts to build a communist society created hopes and dreams, coupled with fear and disillusionment. The Chinese people made great efforts towards modernization and social change in this period of transition, but they also experienced traumatic setbacks. Covering the period 1949 to 1976 and then tracing the legacy of the Mao era through the 1980s, Felix Wemheuer focuses on questions of class, gender, ethnicity, and the urban-rural divide in this new social history of Maoist China. He analyzes the experiences of a range of social groups under Communist rule - workers, peasants, local cadres, intellectuals, 'ethnic minorities', the old elites, men and women. To understand this tumultuous period, he argues, we must recognize the many complex challenges facing the People's Republic. But we must not lose sight of the human suffering and political terror that, for many now ageing quietly across C
The Complexity of Self Government represents a revolutionary approach to political science. Bottom-up theory turns political and social analysis upside down by focusing analytic attention not on vacuous abstractions but on the individual men and women who either consciously or inadvertently create the institutions within which they live. Understanding this practical level of human activity is made possible through complexity theory, recently developed in computer models, but of wider use in understanding everyday human behaviour. To this complexity framework, the book adds social science to give life and colour to the analytical picture: micro-sociology from Garfinkel and Goffman, anthropology from Bourdieu, and non-technical game theory based on Thomas Schelling's microanalytics, to give rigour and bite. Theoretical examples include India's Mumbai, Iran, the marshes of southern Iraq, Berlusconi's Italy, backcountry China, Zimbabwe, and Nelson Mandela's revolution in South Africa.
The Complexity of Self Government represents a revolutionary approach to political science. Bottom-up theory turns political and social analysis upside down by focusing analytic attention not on vacuous abstractions but on the individual men and women who either consciously or inadvertently create the institutions within which they live. Understanding this practical level of human activity is made possible through complexity theory, recently developed in computer models, but of wider use in understanding everyday human behaviour. To this complexity framework, the book adds social science to give life and colour to the analytical picture: micro-sociology from Garfinkel and Goffman, anthropology from Bourdieu, and non-technical game theory based on Thomas Schelling's microanalytics, to give rigour and bite. Theoretical examples include India's Mumbai, Iran, the marshes of southern Iraq, Berlusconi's Italy, backcountry China, Zimbabwe, and Nelson Mandela's revolution in South Africa.
In 1982, Vaclav Smil turned upside down traditional perceptions of China as a green paradise in "The Bad Earth", a disturbing book. This new volume, drawn on a much broader canvas, updates a
Longlisted for Blue Peter Book Awards 2022Eleven-year-old Danny Chung loves drawing more than anything - certainly more than maths, which, according to his dad and everyone else, is what he is 'supposed' to be good at. He also loves having his own room where he can draw in peace, so his life is turned upside down when a surprise that he's been promised turns out to be his little, wrinkly, ex-maths-champion grandmother from China. What's worse, Nai Nai has to share his room, AND she takes the top bunk!Nai Nai can't speak a word of English, which doesn't make things easy for Danny when he is charged with looking after her during his school holidays.Babysitting Nai Nai is NOT what he wants to be doing! Before long though it becomes clear to Danny that there is more to Nai Nai than meets the eye, and that they have more in common that he thought possible ... 'DANNY CHUNG DOES NOT DO MATHS is both heartwarming and hilarious, filled with characters you'll instantly love' Jamie Smart, author
