This book provides an introduction to metaphysics. At the outset Professor Hamlyn distinguishes two conceptions of metaphysics running through the history of the subject. One, which goes back to Aristotle, is concerned with ontology, and with what has to exist for beings such as we are; the other separates appearance and reality and attempts to establish what really exists. Professor Hamlyn's account of metaphysics conforms with the first tradition. This is not, however, primarily a historical exposition. The discussion concentrates on central metaphysical concepts and problems, including the principles of ontology, substance, particulars and universals, monism and pluralism, space and time, minds, selves and personal identity. Throughout, Professor Hamlyn's thoroughly informed and argued consideration of the topics presents both a persuasive view of the subject and an excellent grounding in it.
Originally published in 1957, the primary aim of this study was to shed light upon the logical character of the psychology of perception. D.W. Hamlyn begins by delimiting the field of psychological in
Philosophers often find that the response 'I am a philosopher' when given in reply to the question 'What do you do?' produces a puzzled silence. The puzzle is not one simply about the nature of philos
Aristotle's De Anima has a claim to be the first systematic treatment of issues in the philosophy of mind, and also to be one of the greatest works on the subject. This volume provides an accurate tra
Aristotle's De Anima has a claim to be the first systematic treatment of issues in the philosophy of mind, and also to be one of the greatest works on the subject. This volume provides an accurate tra
