商品簡介
Americans today often think of thrift as a negative value—a miserly hoarding of resources and a denial of pleasure. Even more telling, many Americans don't even think of thrift at all anymore. Franklin’s Thrift challenges this state of mind by recovering the rich history of thrift as a quintessentially American virtue.
The contributors to this volume trace how, from the eighteenth century on, the idea and practice of thrift has been a robust part of the American vision of economic freedom and social abundance. For Benjamin Franklin, who personified and promoted the idea, thrift meant working productively, consuming wisely, saving proportionally, and giving generously. Franklin's thrift became the cornerstone of a new kind of secular faith in the ordinary person's capacity to shape his lot and fortune in life. Later chapters document how in the nineteenth and twentieth centuries, thrift moved into new domains. It became the animating idea behind social movements to promote children's school savings, create mutual savings banks and credit unions for working men and women, establish a federal savings bond program, and galvanize the nation to conserve resources during two world wars.
Historians, enthusiasts of Americana or traditional American virtues, and anyone interested in resolving our society's current financial woes will find much to treasure in this diverse collection, with topics ranging from the inspirational lessons we can learn from the film It’s a Wonderful Life to a history of the roles played by mutual savings banks, credit unions, and thrift stores in America’s national thrift movement. It also includes actual policy recommendations for our present situation.
作者簡介
David Blankenhorn is founder and president of the Institute for American Values, a nonpartisan organization devoted to strengthening families and civil society in the U.S. and the world. For the past three years, he has led an initiative at the institute to study thrift. A 1998 profile in the New York Times described Blankenhorn as a "consensus builder for a moral base in society." He lives in New York City with his wife, Raina, their son, Raymond, and their two daughters, Sophia and Alexandra.
Sorcha Brophy-Warren is a doctoral student in sociology at Yale University. Previously she was an affiliate scholar at the Institute for American Values, where she researched thrift and wrote a literature review of business ethics curricula.
Barbara Dafoe Whitehead is codirector of Rutger’s University’s National Marriage Project and an award-winning journalist. Her books include Why There Are No Good Men Left: The Romantic Plight of the New Single Woman and The Divorce Culture.
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